1. Frivolous Accusations of Anti-Semitism
Accusations of anti-Semitism, of course, flow from the extremist hawks like water. Whenever Israel becomes the subject of any criticism, for any reason, in any context or discussion, from any quarter, someone will allege anti-Semitism. The thinking, I guess, is that Israel is the home of the Jews, and so criticizing Israel means you're "really" criticizing Jews, and criticizing Jews must be anti-Semitism. In America accusations of anti-Semitism are a panacea for whatever ails those who consider themselves the pro-Israel hardline; it has become their impenetrable shield.
This is a fair point in many cases. Part of my job slumming it at the Post is to moderate comments left on our online articles. The amount of racist vitriol I read and delete (most of it directed at Arabs, Muslims, and Palestinians) is probably damaging my soul. But a lot of what I read there is accusations of anti-Semitism, leveled at anyone who questions Israel's actions. I don't begrudge older folks this reaction -- it's born of long years of prejudice. Jews have sustained a collective psychological trauma in the last century that has transformed bigotry from an indignity to a boogeyman.
That's no excuse for the professional pundits out there who rely on the same tactic, nor is it an excuse for Israeli and American politicians, and I'm with Freddie on this one. I would add only one thing: that there is an anti-Semitic movement out there that hides behind criticism of Israel, and I hope that Freddie takes the time to read about it. It's not always a boogeyman.
2. Appeals to Relative Morality
This is a common trope in foreign policy discussions of all types, and is often used to defend the actions of the United States, as well. In this argument, suddenly the relative merits of Israel compared to various bad actors is completely dispositive of Israel's character. So we are regaled with the fact that Israel has superior moral nature to Hamas, the Syrian regime, the Iranian theocracy, Hezbollah.... These assertions are no doubt true. They are also sublimely irrelevant to the central question: are Israel's actions in the world moral?
I'm fine with this one, and would have added it myself if it weren't on the list.
3. Conflation of Criticism of Israel with Support for Israel's Enemies
This kind of pure strawmanning happens with surprising frequency. Simple, lame assertions that moral revulsion at the widespread killing of civilians by Israel-- and, let us be clear, Israel has killed many more civilians in recent years than their enemies-- is equated with support for whatever despicable acts the other side has committed.
Outside of the new anti-Semitism issue I referenced above, I'm fine with this as well. As a moderate I'm often accused of the same nonsense. One minor quibble -- I'm not sure what timeframe Freddie is referencing by 'recent years,' but I assume he must mean that Israel has killed more civilians than its enemies have killed Israely civilians. If he is reaching as far back as the 80s, then Israel's regional enemies have killed many more civilians generally than Israel has.
4. The "Why do you only criticize Israel?" Dodge
In this bit of empty rhetoric, the fact that critics of Israel actually spend time criticizing Israel's actions demonstrates their lack of a moral compass, and is commonly used with implications of anti-Semitism: why do you criticize Israel so often? I'm not saying anything, it just makes me wonder.... This argument is ultimately connected with number 2 above. Why do we criticize Israel when there are other political agents worthy of criticism? There are several reasons.
Freddie is correct in his response insofar as Americans have a vested interest in Israel because of our military and cultural ties. And he's also correct to say that Israel ought to be held to a higher standard than terrorists and dictators on its borders.
But getting down to a micro, event-by-event level, I do take issue with this criticism. Even though it sounds small, it matters very much to the strategies of Israel and Hamas who is perceived to be the instigator in this conflict. Hamas violated the truce (or allowed it to be violated by others, depending on who you ask), not Israel. That's a critical point, because from it the narrative of the current offensive emerges. As I write there are two narratives vying for legitimacy in the press and popular discourse: 1. that Hamas struck first and therefore Israel's actions, reprehensible though they may be, are defensive in nature; or 2. that Israel is the aggressor and, in the truly cruel phrasing of one British journalist, that it is "addicted to violence."
That the true narrative emerge requires a critical viewpoint toward both Israel and Hamas. And too often, this is not happening. The British press, in particular, spends so much more time criticizing Israel, that a false narrative of pure aggression is emerging in the Western press. You may disagree with Israel's reaction, but it is something very different to revise the historical record to change the context of that disagreeable reaction and make it even more disagreeable.
Israel deserves a critical eye. But it needs to be understood that such criticism can have unintended consequences.
5. Guilt by association, or by ethnicity
Hamas is indeed a Palestinian organization; so what? Again, there is no difference between saying that innocent Palestinians deserve to die for the actions of Hamas and saying that Americans deserve to die for the actions of the American military. Palestinians, today, are dying, despite not being members of Hamas, never holding a rocket, never targeting an Israeli citizen, having nothing whatsoever to do with attacks on Israeli civilians.
This is a willful misrepresentation of the problem. It's true that Palestinians cannot and should not be held accountable for the actions of their neighbors. The issue arises from two conditions in Gaza:
1. Palestinians elected Hamas in free and fair elections, knowing their policy toward Israel; and
2. Hamas maintains a guerrilla fighting force that involves the citizenry to varying degrees, purposefully making it unclear to Israel and the international community who is a fighter, and who is a civilian.
In these senses there is guilt by association. I don't believe that they justify the killing of civilians. Palestinians voted for Hamas because Fatah was (and is) hopelessly corrupt and incompetent - the Arafat gift that keeps on giving. And while I'm sure some (or even many) alleged civilians happily cooperate with Hamas, in Gaza there is no option to not cooperate. It is a police state where dissidents are dealt with brutally.
That said, many pro-Israel advocates don't know that. They're still wrong, but they're arguing from ignorance, not (necessarily) racism -- a much different position from Freddie's inelegant allusion to German anti-Semitism.
As to the summary: I can say immediately and with feeling that anyone who declares the "truth" of the Israel/Palestine issue is completely ignorant of the true depth of the conflict to which he refers. I've had the lucky fortune to work over here with some of the best thinkers on the issue, on both sides. They have learned through years and years of attempts and failures to stop thinking they know what's true. Freddie needs to come off the moral highhorse, at least when it comes to this region of the world.
As a moderate/liberal American living in Israel and working in the political/media sector here, I recognize in Freddie's sentiment the same feeling I had when I was still in America. I am not a globetrotting snob who believes that you have to have come here to "understand" the issue, and there are many international thinkers whose opinions about Israel I value. But I do think it helps, especially to snap one out of the liberalism that can come so easily to the citizens of a country that has not been under bombardment for seven years.
Freddie is eager to assert a categorical imperative to protect civilians -- fine. But like so many in the international community, he perceives the current crisis in two dimensions. It's the Negev vs. Gaza; planes vs. rockets; four casualties in Israel vs. 400 in Gaza.
I'll reiterate -- this is the mentality of someone who has not made an effort to imagine what it is like to go to war in one's home country every ten years. Israel talks a lot about "credible deterrence" -- the requirement to remind enemy countries at the border that you have the ability and will to respond with deadly force at provocation. Critics see this as "an addiction to violence." It is, in my view, very much the opposite.
The problem with categorical imperatives (or one problem, anyway) is that they treat each situation as if it were part of a vacuum. So, one mustn't kill civilians. But what if killing some civilians now will save more later? When is the trade justified?
It's easy for Freddie to perform the moral calculus when he sees the relevance of the Gaza rockets only for the Israeli south. But they are part of a much larger balance of power which he has totally ignored. If Israel fails to maintain credible deterrence, it puts the lives of all its citizens in jeopardy. Israel, unlike America, faces existential threats that are real. There are multiple countries and terrorist organizations with the means to attack Israel that will do so if they believe they can be effective.
Israel has two ways of diminishing their effectiveness. The first is to maintain one of the best internal security systems in the world. But that only takes you so far. Israel also has to be willing to respond to provocation. Freddie is right to point out that it is almost impossible for moderate Palestinian leadership to remain credible in the face of Israeli strikes. But the time for dealing with that issue was before this crisis, not the middle. The United States and the UN had a year to solve the Hamas problem in Gaza peacefully, or via other means than the IDF. Instead, they sat on their hands and waited for -- what? No one knows. As far as we can tell, the Bush administration had no plan (surprise, surprise).
But Israel cannot sacrifice credible deterrence in the hope that someone will finally find a way to work with Hamas diplomatically -- or that Palestinians in Gaza will come out against the violence. I can't emphasize this enough: the sacrifice of credible deterrence puts more civilian lives at risk, on both sides of the conflict, than the current operation. That Freddie has failed to consider this is symptomatic of the international community's persistent myopia in all things regionally Middle Eastern, from Israel to Iraq.
Were there better ways to carry out the operation? I'd like to see the air strikes end as soon as possible. I believe they were necessary in the first two days of the operation, to catch as much of the Hamas leadership in the open as possible. But at this point, a ground operation would probably do more to minimize civilian death. (I say that with circumspection, as Gaza is extremely difficult, mostly urban territory, and I don't know how successfully ground troops will be able to discern Palestinian civilians from militants dressed as same.)
But either way, while I appreciate Freddie's ability to deconstruct a fallacious argument, I reject as shortsighted and essentially ignorant his opposition to the Israeli operation based on the categorical imperative he has established.
